Culture and Identity - Nordic Childhoods Programme description

Culture and Identity is one of the courses under Nordic Childhoods. Joint events with the other Nordic Childhoods courses are integrated into the course. The student’s cultural background is a resource during lectures and classroom discussions, through experience-based learning and critical reflection. The course includes fieldwork observations in kindergartens and schools, in addition to visits to relevant sites.

Important components in the pedagogical work with children in a Nordic context are play, learning related to play, nature and community surroundings. In this course, the focus is on the Norwegian educational system in both a broader and more specific Norwegian context.

Culture and identity address the question of who we are, and is related to definitions of the other, as well as by the other: Who are ‘we’ and who are ‘the others’. These are not static concepts, but are rather subject to sociocultural change both nationally as well as globally.

One of the defining forces of culture and identity is religion. Religious diversity is part of cultural diversity and the changes that have developed globally, hence it also affects culture and identity in the Norwegian context. How does this affect Norwegian childhoods?

The power relations and political forces around the child and childhoods are important drivers of these changes, producing various kinds of school systems, and preschool and kindergarten systems. Culture and identity is therefore not only about who we are, but also very much about childhood perspectives and constructs and how they affect us. The question is thus not only who we are, but also ‘Who do they want us to be?’.

Norway, like most other societies today, is a ‘multicultural’ society. The Sami indigenous people living in the Nordic countries have long been a part of this cultural diversity. Related to this, it is also important to focus on power relations between minorities and majorities. Culture and identity, involving definitions of ‘us’ and ‘them’, also enables racism and discrimination towards ethnic and linguistic minorities, as well as the politics of assimilation of the Sami. In this and many other regards, Norway and Nordic societies are no different from other countries, showing attributes similar to those of the rest of the larger global system, which Norway is a part of.